Archive by Author | mountainsisters

Past Life

I recall a past life that always gives me a chuckle and sometimes reminds me of myself in this life. I was a Native American women of the Kiowa tribe. I was dressed in buckskin with braids in my hair. I saw myself on the ground cleaning a buffalo hide with a bone scraper. Very hard work. I was bitching and moaning to myself about how hard I had to work…never time to go to the creek and bathe. “Look at those lazy men. Laying around the fire and smoking while I work my fingers to the bone. This is just the start of my day…I have so much to do. They laugh and joke while the women do all the work!” :-)Native Americans

Never Apologize

Grandpa’s Girl


She was always Grandpa’s favorite. So perfect and so fair.
She looked just like an angel, with light blond, curly hair.

Grandpa was a tough one, to her he showed his heart.
He melted at her slightest touch, she had him from the start.

She grew into a women, and still she loved him so.
Whenever he was near her his smile would beam and glow.

He shared her with his many friends who traveled far and wide.
He’d tuck her arm through his strong one and keep her by his side.

He felt she was more like him, a self created man.
She knew where she was going; she had a master plan.

Jane Johnson



Bounce It Forward with Enthusiologist Philippa Ross

See Link For Podcast Below.
It’s a beautiful day. Smile Great timing for my discussion with Philippa Ross in The Goodology Podcast. She has a program called BOUNCE IT FORWARD which promotes acts of kindness. She has a book coming out called, LIFE’S A LOAD OF BALLS. And much more. Read the blog by clicking below. Or, click the following link to listen. Bernie Fallon Goodology


Somewhere in Space


We are but a small band of adventures cast on the shore of the future,
clinging to each other as we explore living with intent.

We may feel alone now, but soon others will join us in our quest.
They will point to us as Elders as each is awakened at just the perfect moment.

Although our Outpost is small, we are joined in unity of purpose by those who have gone before;
standing side by side with us in spirit, their presence makes a mighty number.

The pull of the world is strong but we hang tough least we be lost in time.
It’s cold out here in space but we look to the stars, and are warmed by His love.

Jane Johnson




In order to have compassion for others, we have to have compassion for ourselves.

In particular, to care about other people who are fearful, angry, jealous, overpowered by addictions of all kinds, arrogant, proud, miserly, selfish, mean —you name it— to have compassion and to care for these people, means not to run from the pain of finding these things in ourselves. In fact, one’s whole attitude toward pain can change. Instead of fending it off and hiding from it, one could open one’s heart and allow oneself to feel that pain, feel it as something that will soften and purify us and make us far more loving and kind.

The tonglen practice is a method for connecting with suffering —ours and that which is all around us— everywhere we go. It is a method for overcoming fear of suffering and for dissolving the tightness of our heart. Primarily it is a method for awakening the compassion that is inherent in all of us, no matter how cruel or cold we might seem
to be.

We begin the practice by taking on the suffering of a person we know to be hurting and who we wish to help. For instance, if you know of a child who is being hurt, you breathe in the wish to take away all the pain and fear of that child. Then, as you breathe out, you send the child happiness, joy or whatever would relieve their pain. This is the core of the practice: breathing in other’s pain so they can be well and have more space to relax and open, and breathing out, sending them relaxation or whatever you feel would bring them relief and happiness. However, we often cannot do this practice because we come face to face with our own fear, our own resistance, anger, or whatever our personal pain, our personal stuckness happens to be at that moment.

At that point you can change the focus and begin to do tonglen for what you are feeling and for millions of others just like you who at that very moment of time are feeling exactly the same stuckness and misery. Maybe you are able to name your pain. You recognize it clearly as terror or revulsion or anger or wanting to get revenge. So you breathe in for all the people who are caught with that same emotion and you send out relief or whatever opens up the space for yourself and all those countless others. Maybe you can’t name what you’re feeling. But you can feel it —a tightness in the stomach, a heavy darkness or whatever. Just contact what you are feeling and breathe in, take it in —for all of us and send out relief to all of us.

People often say that this practice goes against the grain of how we usually hold ourselves together. Truthfully, this practice does go against the grain of wanting things on our own terms, of wanting it to work out for ourselves no matter what happens to the others. The practice dissolves the armor of self-protection we’ve tried so hard to create around ourselves. In Buddhist language one would say that it dissolves the fixation and clinging of ego.

Tonglen reverses the usual logic of avoiding suffering and seeking pleasure and, in the process, we become liberated from a very ancient prison of selfishness. We begin to feel love both for ourselves and others and also we begin to take care of ourselves and others. It awakens our compassion and it also introduces us to a far larger view of reality. It introduces us to the unlimited spaciousness that Buddhists call shunyata. By doing the practice, we begin to connect with the open dimension of our being. At first we experience this as things not being such a big deal or so solid as they seemed before.

Tonglen can be done for those who are ill, those who are dying or have just died, or for those that are in pain of any kind. It can be done either as a formal meditation practice or right on the spot at any time. For example, if you are out walking and you see someone in pain —right on the spot you can begin to breathe in their pain and send some out some relief. Or, more likely, you might see someone in pain and look away because it brings up your fear or anger; it brings up your resistance and confusion.

So on the spot you can do tonglen for all the people who are just like you, for everyone who wishes to be compassionate but instead is afraid, for everyone who wishes to be brave but instead is a coward.

Rather than beating yourself up, use your own stuckness as a stepping stone to understanding what people are up against all over the world.

Breathe in for all of us and breathe out for all of us.

Use what seems like poison as medicine. Use your personal suffering as the path to compassion for all beings.

Thank you to Pema Chodron


Sometime we just repeat affirmations. We must listen our words and say to our self, Yes, I do truly believe this! Don’t hypnotize yourself with the thought that something is chronic or incurable.thought

Spring at Last!


I feel the breeze upon my face.
I hear the bird’s sweet song.
I know that Spring is on the way,
and now it won’t be long.

The sun shines so much brighter.
Fat buds are everywhere.
It’s like a new beginning.
I’m free without a care.
Jane Johnson


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